Homosexuality and the Bible...Bad News Or Good News?

*Copyright 1994 Universal Fellowship of Metropolitan Community Churches.
Revised by Nathan L. Meckley...Originally published as:
Homosexuality: What the Bible Does and Does not Say ?1984.

Is The Bible...Bad News
Or Good News?
Lesbians and gay men face discrimination because of societal attitudes. Unfortunately, these
attitudes are often taught by the church. Sadly, the Bible is often used as a weapon to "bash" gays
and lesbians. It is important to remember that such hurtful things are not a reflection of Christ, or
the way God wants the church to be, or even what the Bible really says. They are the products of
the fallible and imperfect human beings who guide these churches.
Ultimately, a Christian's personal faith should not depend upon a particular church or
clergyperson, but rather it should be solidly placed in Jesus Christ. In addition to the biased
teachings of certain ministers, Scripture sometimes presents a stumbling block for people who are
both homosexual and Christian.
Thoughtful Bible study reveals that the Bible does have Good News for gays and lesbians, and it
does not say what you may have thought it did about homosexuals!
Understanding The Bible In A New Way...
There are at least two important things to keep in mind when reading the Bible.
First, you must always consider its context. In order to understand any writing (whether it be a
letter, a speech, or even the Bible) it is necessary to understand its background. Think about who
is speaking, to whom it is addressed, why it written, and what the culture was like.
In the case of Scripture, the cultural and social context of Biblical times was very different from
our own. For example, when the Bible says God commands humanity to "increase and multiply,"
remember, among other things, this was addressed to Israel, a small, desert nation surrounded by
many enemies. They needed to "multiply" just to survive.
Secondly, the Bible began as an oral tradition and then was written in ancient languages (primarily
Hebrew in the Old Testament and Greek in the New Testament) over many centuries. It was
copied and re- copied in the original languages, and then translated into other languages. As
anyone who speaks or reads more than one language will understand, translating requires
interpretation and personal judgement. Even with the best of intentions, translators and copyists
are quite capable of human error.
The Bible Is Good News!
1994 UFMCC Revised by Nathan L. Meckley
Originally published as: Homosexuality: What the Bible Does and Does not Say
?1984.
In making these observations, we are not attempting to downgrade the Bible, or to deny the
authority of its inspiration or its importance in Christian life. On the contrary, we affirm that the
Bible has much to say to us, but we must hear and learn what it does say, not what someone tells
us it says - namely, the people who have translated it, and people who have interpreted it.
People are capable of making mistakes and building doctrines which the Bible itself does not
teach, but which are accepted by others. Can we actually believe that a Christ who preached love,
lived love (with women, foreigners, sinners, and outcasts), who gave his life on a cross to show
God's love for all people - can we believe that a Christ of such love, who recognizes the human
need for love and its physical fulfilment, would require legions of homosexuals to live a life of
celibacy, denying their natural need for intimacy, or face damnation? Not the loving Christ found
in the Bible !
Jesus died for our sins, not for our sexuality. Jesus liberates us to a new life of love in God.
Neither heterosexual love nor homosexual love is sinful in itself. Sex acts become sinful when we
exploit or abuse another person, abandoning the ways of love. The relationship of two women or
two men can be just as loving as a relationship between a woman and a man. Christ died for the
sins of both homosexual and heterosexual persons. Therefore, gays and lesbians can freely come
to the saving grace of Jesus Christ and still retain their identity and the authentic expression of
their sexuality.
New Testament References to Homosexuality...
1994 UFMCC
Revised by Nathan L. Meckley
Originally published as: Homosexuality: What the Bible Does and Does not Say
?1984.
The Law Of Love: What is the fundamental message of the Bible and Gospel of Jesus?
As Christians, we believe the Hebrew Scripture is a divinely inspired revelation of God's covenant
with God's chosen people, and a relevant study of Hebrew history. Above all, it is part of a
continuing story and promise of redemption. Additionally, as Christians, our law is from Christ
and that law is the Law of Love. Its cornerstone is the two-fold commandment to "love God and
love your neighbor as yourself."
Neither Jesus, nor Paul, nor any of the New Testament Scriptures imply that Christians are held to
the cultic or ethical rules of the law of Moses. Paul clearly taught that Christians are no longer
under the Old Law (Galatians 3:23-25); that the Old Law is brought to completion in Christ
(Romans 10:4); and its fulfillment is in love (Romans 13:8-10, Galatians 5:14). Jesus did deal with
human sexuality in an open and unthreatened manner. He affirmed on one hand the goods of
marriage, but also declared marriage is not for everyone (Matthew 19:3-12). Furthermore, the
Bible does not record one word spoken by Jesus condemning homosexuality.
It Sounds Greek To Me!
In the New Testament there are three scriptures often cited to show the "sinfulness of
homosexuality." There are many English translations of the Bible and each of them uses different
English words to translate the passages from ancient Greek, so some words will depend upon
which version or translation is used. Two Greek words are used by Paul in two similar passages.
They are malakos and arsenokoitai. These words are used in I Corinthians 6:9 and in I Timothy
1:10. Literally translated, malakos means "soft" and arsenokoitai means "male-bed."
Neither word meant "homosexual" in the Greek used during Paul's time. Unfortunately, Biblical
language scholars disagree on what these words really did mean in the context of these two
passages or to the people to whom Paul wrote. There were many Greek words for same-sex
activity or "homosexuals," but Paul did not select them. Somehow translators have attached
various "homosexual" meanings to these two words.
Notice the following versions of an excerpt from I Corinthians 6:9 . (I Timothy 1:10 is very
similar):
King James:
neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of
themselves with mankind,
New International:
neither the sexually immoral nor idolaters nor adulterers nor male prostitutes
nor homosexual offenders,
Revised Standard:
neither the immoral, nor idolaters, nor adulterers, nor sexual perverts,
Jerusalem Bible:
people of immoral lives, idolaters, adulterers, catamites, sodomites,
New English:
no fornicator or idolater, none who are guilty either of adultery or of homosexual
perversion,
Which version is closest to what was intended when the original words did not mean
"homosexual"? It is strange that some preachers confidently condemn gays and lesbians when
scholars and different translations of the Bible do not even agree upon what certain words
actually mean!
Romans 1:26-27 is the third New Testament passage often cited: "For this reason God gave them
up to dishonorable passions. Their women exchanged natural relations for unnatural, and the
men likewise gave up natural relations with women and were consumed with passion for one
another, men committing shameless acts with men . . ." (Revised Standard version)
Does this passage actually condemn people who are "naturally" or constitutionally" homosexual? It
says you should not indulge in sexual behavior that is unnatural for you. It specifically says
heterosexuals should not try to become homosexuals. It could equally be understood to say gays
and lesbians should not try to become heterosexuals.
John McNeill, a Roman Catholic scholar, says there is ample evidence that Biblical authors
probably had in mind what we would also call perversion, namely, the indulgence in homosexual
activity by those who were, by nature, heterosexual.. However, the authors would have expected
all people to be naturally heterosexual. In fact, their ancient understanding of "nature" itself was
different.
For example, Paul declares that long hair is unnatural for men (I Cor. 11:14). Paul believed
"nature" to reflect expected characteristics or cultural norms, rather than a modern belief in
universal scientific or biological "laws of nature."
As Norman Pittenger, an Anglican theologian, states;
"For a man or woman who sexual desire and drive is inevitably towards the same gender, acting
in homosexual physical expression is in fact a way of glorifying God and opening the self to the
working of the divine love in human affairs."
"I know and am persuaded in the Lord Jesus, that nothing is unclean in itself; but it is unclean for
any one who thinks it unclean". (Romans 14:14) Revised Standard version.
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